Scent of Cedar *
Well-Known Member
One of my brothers has died.
The hurt and rage are like some living thing, devouring me from the heart. I don't know how to think about the ugliness and blame and outright hatred I feel. Or the guilt ~ that feeling of trying to fight my way out of poisoned cotton batting without the strong core of me.
I don't know what to do with all this.
I imagine compassion for myself, and for my brother, and for the ugliness of all of our lives, lived beneath the shadow of rejection and hatred and shunning but I cannot get there. I am shocked. But even exposed and so ugly and shriveled a thing I am a thing with a will of its own. A thing ugly and disreputable and yet, a thing not to be denied or fooled or shortchanged. It is like intentionally, determinedly pushing through layer after layer of denial, but without any sense of control.
Cedar in free fall.
***
Whatever do we do with these feelings.
The way my mother hurt him, both when he was little and as a grown man, calls an intensity of rage or hatred or huge thundering steps or a trapped feeling or something. Like when whichever Greek hero that was who shot the eye out of the Cyclops. It's like part of me wants that eye shot out before I see what I am determined I will see.
WTF, Odysseus.
The way the family comes into collusion and hurts and disparages and parades and justifies themselves is driving me batty. I cannot believe the intensity of emotion. I am shocked by what I have lived through, what I have seen, how frightening it all was and how I could not protect or cherish and on and on and on it goes.
The consensus has been to keep the news from my mother. Not because she would grieve. Because she will hate; because she will celebrate his death with the same hurtful words and imagery she spoke against him once my father was dead. And I want to spew ugliness and speak words filled with hatred. It's as though I have no moorings.
"A frank encounter between his (Pericles) audience and the primary sources of their trauma: Their own dead."
I am out of time.
Last summer I could not tell him what I now know. I did not know it. It was just last summer that I was posting about fearing my sister's phone call or that she and my mother would show up at my door. We worked hard last summer. We got me through to where I needed to be.
But I was not where I needed to be in time to make a difference for him.
This rage feeling is so bright.
Like a nuclear explosion.
Comes the silence, burning
burning
bright
***
I understand the names of what happened to all of us, now. I know the terms and have shared my stories here and read my story in the stories of others. Finally, I am finished with trying to establish who the Liar is. This summer ~ in just a matter of days, I would have been home. I would have seen him again. I could have told him what I now know about how to see. About calling in witnesses when we cannot see through our own eyes. I would have given him the names of the things I've learned that he could look up for himself, and accept over time like I did.
But that did not happen. Here is the answer: Guilt is counter-productive in this case. He no longer needs to know how to see.
***
It is well and good to instruct ourselves to stop judging. Or to have mercy. But when the wrongs have been intentional, and harm filled, and repetitive...telling ourselves how we wish we felt about it doesn't work.
So...what to do with those feelings.
Grieving and raging and blaming and roaring around in my own head found me circling the same feelings, re-experiencing the same shocked disbelief that it was what it was and still is.
This brother's story, and mine, have been written and cannot be altered (unless we are willing to tell and believe lies) or undone. I begin circling and circling the same territory, the same betrayals.
The same blind rage.
The quality of Mercy is not strain'd
it falleth as the gentle rain from Heav'n
upon the place beneath
It is twice blest;
it blesseth him that gives
and him that takes.
'Tis mightiest in the Mighty.
That is from Shakespeare, of course. The Merchant of Venice. I think. When I cannot understand how to envision mercy, this helps me. This imagery.
"It falleth as the gentle rain from Heav'n
upon the place beneath...."
It is the finality. This is how his story ended. This. Ugly. Thing.
I am all about ten thousand shades of rage, today. Like a kaleidoscope, then. Which means I am moving. Just to move from this space, just to know I am moving, feels like mercy. I am not, after all, fixated on and celebrating and devouring myself through hatred. How afraid I am of that. Who knew that whatever these overwhelming feelings are, that they come in so many echoing colors, or that guilt rides beneath them, and shame. I could not be more surprised at the rage I feel. I am helpless in the face of it.
I had to do scream work.
You know, where you scream into a pillow until you are done screaming. I was less done than hoarse, but it helped me to do that. I went to Tai Chi, saw friends afterwords. But still, I was walking around ragged and raw. Talking about rage, and about guilt. Babbling away about my mother oh for heaven's sake.
I should never go anywhere when I am upset.
***
There are two points of focus:
1) The things my mother did. I could go ballistic right now at imagery that must represent all kinds of things. That I did not protect is there too, but it is less that than...guilt. The savagery of the feelings and imagery is unimaginable.
And the grief.
I have the correct stance regarding guilt.
I could not have a conversation I was not prepared to have.
And he no longer needs to know what I know about how to see himself.
2) So the emphasis has been turned, once again, away from the loss of this brother's life ~ from the completion of his story with gratitude and joy ~ than what that means and what our lives meant and what was done and what was left undone (well, I could go on in that vein but let's just stop here). Toward the other sibs bemoaning the way it has been lately between them and me, and how this death should be a catalyst for putting our relationship back together.
OH, ROAR YOU GUYS THAT MAKES ME SO ANGRY TOO.
It isn't only the cheap melodrama in that kind of thinking. It's that the death and the hurt of the things that were done would be sacrificed, would be made meaningless, would be used to fuel the coming together again of that same dark engine at the heart of this.
I barely recognize myself.
Maybe what is happening is about truth and courage. And not rage. Not the wrongness of rage. Maybe, the rage has to do with refusing to "behave" ~ with refusing to buckle and be nice and understand. I want nothing to do with sheltering or even welcoming; want nothing to do with that Family Dinner imagery ever again.
Never, for them, again.
***
According to the research I did Wednesday, rage and guilt after the death of a sibling are a normal phase of the grieving process. I just keep seeing him when he was little. I replay those awful, awful things I know and I become so angry....
It's like I am helpless.
I feel defeated by these feelings. And yet.... Okay. So I feel a little like Martin Luther. Here I stand, right? (Otherwise known as F You, Mom. Remember the old days, when that phrase was my mantra. Even if I did have to hide it in the motorcycle handbag so I would not see and rationalize myself back to sleep.)
Here is Copa's Sleeping Beauty Kiss.
But I no longer have Copa.
***
Here I stand. I can do no other. (We are back to Martin Luther, and to Martin Luther King, too.)
And this morning, and yesterday too, I am thinking about both Martins Luther ~ thinking about Dr Martin Luther King, too. There is a living audacity in declaring that wrong is wrong, and in proclaiming that publicly. That is where my fascination with the Protestant Martin Luther, boldly nailing his Proclamation to the Church door, was seeded.
Martin Luther, Dr. Martin Luther King...and me. I do feel just like that, actually.
But way madder.
What has Dr. Martin Luther King to say about rage and guilt and shame.
As it turns out, many beautiful things. This the most beautiful: The words of the poet Aeschylus, spoken by Robert Kennedy to the crowd gathering upon the assassination of Dr. Martin Luther King:
"In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom to us through the awful grace of God."
***
Rage in Greek mythology:
See More Lyssa Pictures >
Lyssa or Lytta was a primordial deity in Greek mythology, the spirit of blind rage, as well as rabies in animals. She was closely linked to the spirits of insanity called Maniae.
One source has it that she was the daughter of the primordial deity Nyx (night), that emerged from the blood of the Titan Uranus after he was castrated by his son Cronus. Another source names Gaea and Aether as her parents. Hera asked Lyssa to take command of the hero Heracles and overpower him with madness. Lyssa initially said that she was not fond of visiting the homes of men, nor use her powers to turn friends against each other. She unsuccessfully tried to give the task to Iris, so she had no choice but to fulfill the command of Hera. She sent Heracles into a fit of madness, during which he killed his wife Megara and his children.
Another myth in which Lyssa participated was that of the hunter Actaeon. While hunting in the woods with his dogs, he came across the goddess Artemis, who was bathing naked in a lake. Artemis spotted him and, enraged, she turned him into a stag. Lyssa then inflicted rabies on his dogs and tore him apart.
Lyssa Is also called Ira, Furor, Rabies, Lytta.
See Also: Maniae, Nyx, Uranus, Gaea, Aether, Hera, Heracles, Megara, Actaeon, Artemis
***
Reading my own words about where I was last year at this time has absolutely validated my faith in the efficacy of FOO Chronicles.
Cedar
The hurt and rage are like some living thing, devouring me from the heart. I don't know how to think about the ugliness and blame and outright hatred I feel. Or the guilt ~ that feeling of trying to fight my way out of poisoned cotton batting without the strong core of me.
I don't know what to do with all this.
I imagine compassion for myself, and for my brother, and for the ugliness of all of our lives, lived beneath the shadow of rejection and hatred and shunning but I cannot get there. I am shocked. But even exposed and so ugly and shriveled a thing I am a thing with a will of its own. A thing ugly and disreputable and yet, a thing not to be denied or fooled or shortchanged. It is like intentionally, determinedly pushing through layer after layer of denial, but without any sense of control.
Cedar in free fall.
***
Whatever do we do with these feelings.
The way my mother hurt him, both when he was little and as a grown man, calls an intensity of rage or hatred or huge thundering steps or a trapped feeling or something. Like when whichever Greek hero that was who shot the eye out of the Cyclops. It's like part of me wants that eye shot out before I see what I am determined I will see.
WTF, Odysseus.
The way the family comes into collusion and hurts and disparages and parades and justifies themselves is driving me batty. I cannot believe the intensity of emotion. I am shocked by what I have lived through, what I have seen, how frightening it all was and how I could not protect or cherish and on and on and on it goes.
The consensus has been to keep the news from my mother. Not because she would grieve. Because she will hate; because she will celebrate his death with the same hurtful words and imagery she spoke against him once my father was dead. And I want to spew ugliness and speak words filled with hatred. It's as though I have no moorings.
"A frank encounter between his (Pericles) audience and the primary sources of their trauma: Their own dead."
I am out of time.
Last summer I could not tell him what I now know. I did not know it. It was just last summer that I was posting about fearing my sister's phone call or that she and my mother would show up at my door. We worked hard last summer. We got me through to where I needed to be.
But I was not where I needed to be in time to make a difference for him.
This rage feeling is so bright.
Like a nuclear explosion.
Comes the silence, burning
burning
bright
***
I understand the names of what happened to all of us, now. I know the terms and have shared my stories here and read my story in the stories of others. Finally, I am finished with trying to establish who the Liar is. This summer ~ in just a matter of days, I would have been home. I would have seen him again. I could have told him what I now know about how to see. About calling in witnesses when we cannot see through our own eyes. I would have given him the names of the things I've learned that he could look up for himself, and accept over time like I did.
But that did not happen. Here is the answer: Guilt is counter-productive in this case. He no longer needs to know how to see.
***
It is well and good to instruct ourselves to stop judging. Or to have mercy. But when the wrongs have been intentional, and harm filled, and repetitive...telling ourselves how we wish we felt about it doesn't work.
So...what to do with those feelings.
Grieving and raging and blaming and roaring around in my own head found me circling the same feelings, re-experiencing the same shocked disbelief that it was what it was and still is.
This brother's story, and mine, have been written and cannot be altered (unless we are willing to tell and believe lies) or undone. I begin circling and circling the same territory, the same betrayals.
The same blind rage.
The quality of Mercy is not strain'd
it falleth as the gentle rain from Heav'n
upon the place beneath
It is twice blest;
it blesseth him that gives
and him that takes.
'Tis mightiest in the Mighty.
That is from Shakespeare, of course. The Merchant of Venice. I think. When I cannot understand how to envision mercy, this helps me. This imagery.
"It falleth as the gentle rain from Heav'n
upon the place beneath...."
It is the finality. This is how his story ended. This. Ugly. Thing.
I am all about ten thousand shades of rage, today. Like a kaleidoscope, then. Which means I am moving. Just to move from this space, just to know I am moving, feels like mercy. I am not, after all, fixated on and celebrating and devouring myself through hatred. How afraid I am of that. Who knew that whatever these overwhelming feelings are, that they come in so many echoing colors, or that guilt rides beneath them, and shame. I could not be more surprised at the rage I feel. I am helpless in the face of it.
I had to do scream work.
You know, where you scream into a pillow until you are done screaming. I was less done than hoarse, but it helped me to do that. I went to Tai Chi, saw friends afterwords. But still, I was walking around ragged and raw. Talking about rage, and about guilt. Babbling away about my mother oh for heaven's sake.
I should never go anywhere when I am upset.
***
There are two points of focus:
1) The things my mother did. I could go ballistic right now at imagery that must represent all kinds of things. That I did not protect is there too, but it is less that than...guilt. The savagery of the feelings and imagery is unimaginable.
And the grief.
I have the correct stance regarding guilt.
I could not have a conversation I was not prepared to have.
And he no longer needs to know what I know about how to see himself.
2) So the emphasis has been turned, once again, away from the loss of this brother's life ~ from the completion of his story with gratitude and joy ~ than what that means and what our lives meant and what was done and what was left undone (well, I could go on in that vein but let's just stop here). Toward the other sibs bemoaning the way it has been lately between them and me, and how this death should be a catalyst for putting our relationship back together.
OH, ROAR YOU GUYS THAT MAKES ME SO ANGRY TOO.
It isn't only the cheap melodrama in that kind of thinking. It's that the death and the hurt of the things that were done would be sacrificed, would be made meaningless, would be used to fuel the coming together again of that same dark engine at the heart of this.
I barely recognize myself.
Maybe what is happening is about truth and courage. And not rage. Not the wrongness of rage. Maybe, the rage has to do with refusing to "behave" ~ with refusing to buckle and be nice and understand. I want nothing to do with sheltering or even welcoming; want nothing to do with that Family Dinner imagery ever again.
Never, for them, again.
***
According to the research I did Wednesday, rage and guilt after the death of a sibling are a normal phase of the grieving process. I just keep seeing him when he was little. I replay those awful, awful things I know and I become so angry....
It's like I am helpless.
I feel defeated by these feelings. And yet.... Okay. So I feel a little like Martin Luther. Here I stand, right? (Otherwise known as F You, Mom. Remember the old days, when that phrase was my mantra. Even if I did have to hide it in the motorcycle handbag so I would not see and rationalize myself back to sleep.)
Here is Copa's Sleeping Beauty Kiss.
But I no longer have Copa.
***
Here I stand. I can do no other. (We are back to Martin Luther, and to Martin Luther King, too.)
And this morning, and yesterday too, I am thinking about both Martins Luther ~ thinking about Dr Martin Luther King, too. There is a living audacity in declaring that wrong is wrong, and in proclaiming that publicly. That is where my fascination with the Protestant Martin Luther, boldly nailing his Proclamation to the Church door, was seeded.
Martin Luther, Dr. Martin Luther King...and me. I do feel just like that, actually.
But way madder.

What has Dr. Martin Luther King to say about rage and guilt and shame.
As it turns out, many beautiful things. This the most beautiful: The words of the poet Aeschylus, spoken by Robert Kennedy to the crowd gathering upon the assassination of Dr. Martin Luther King:
"In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom to us through the awful grace of God."
***
Rage in Greek mythology:

See More Lyssa Pictures >
Lyssa or Lytta was a primordial deity in Greek mythology, the spirit of blind rage, as well as rabies in animals. She was closely linked to the spirits of insanity called Maniae.
One source has it that she was the daughter of the primordial deity Nyx (night), that emerged from the blood of the Titan Uranus after he was castrated by his son Cronus. Another source names Gaea and Aether as her parents. Hera asked Lyssa to take command of the hero Heracles and overpower him with madness. Lyssa initially said that she was not fond of visiting the homes of men, nor use her powers to turn friends against each other. She unsuccessfully tried to give the task to Iris, so she had no choice but to fulfill the command of Hera. She sent Heracles into a fit of madness, during which he killed his wife Megara and his children.
Another myth in which Lyssa participated was that of the hunter Actaeon. While hunting in the woods with his dogs, he came across the goddess Artemis, who was bathing naked in a lake. Artemis spotted him and, enraged, she turned him into a stag. Lyssa then inflicted rabies on his dogs and tore him apart.
Lyssa Is also called Ira, Furor, Rabies, Lytta.
See Also: Maniae, Nyx, Uranus, Gaea, Aether, Hera, Heracles, Megara, Actaeon, Artemis
***
Reading my own words about where I was last year at this time has absolutely validated my faith in the efficacy of FOO Chronicles.
Cedar